Results for 'Teagan S. Mullins'

988 found
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  1.  9
    Baseline Differences in Anxiety Affect Attention and tDCS-Mediated Learning.Benjamin C. Gibson, Melissa Heinrich, Teagan S. Mullins, Alfred B. Yu, Jeffrey T. Hansberger & Vincent P. Clark - 2021 - Frontiers in Human Neuroscience 15.
    Variable responses to transcranial direct current stimulation protocols across individuals are widely reported, but the reasons behind this variation are unclear. This includes tDCS protocols meant to improve attention. Attentional control is impacted by top-down and bottom-up processes, and this relationship is affected by state characteristics such as anxiety. According to Attentional Control Theory, anxiety biases attention towards bottom-up and stimulus-driven processing. The goal of this study was to explore the extent to which differences in state anxiety and related measures (...)
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  2. Harry Prosch: A Memorial Re-Appraisal of the Meaning Controversy.S. Marty Moleski & Phil Mullins - 2005 - Tradition and Discovery 32 (2):8-24.
     
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  3. Can an African-American historical archaeology be an alternative voice.Mark P. Leone, Paul R. Mullins, Marian C. Creveling, Laurence Hurst, Barbara Jackson-Nash, Lynn D. Jones, Hannah Jopling Kaiser, George C. Logan & Mark S. Warner - 1995 - In Ian Hodder (ed.), Interpreting Archaeology: Finding Meaning in the Past. Routledge.
  4. Obituary for William T. Scott.Phil Mullins & S. Marty Moleski - 1998 - Tradition and Discovery 25 (3):5-9.
     
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  5.  37
    The molecular machinery for lysosome biogenesis.Chris Mullins & Juan S. Bonifacino - 2001 - Bioessays 23 (4):333-343.
    The lysosome serves as a site for delivery of materials targeted for removal from the eukaryotic cell. The mechanisms underlying the biogenesis of this organelle are currently the subject of renewed interest due to advances in our understanding of the protein sorting machinery. Genetic model systems such as yeast and Drosophila have been instrumental in identifying both protein and lipid components of this machinery. Importantly, many of these components, as well as the processes in which they are involved, are proving (...)
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  6.  11
    A Diabolical Martyrdom: Urbain Grandier, the Transgressive Outsider, and the Surrogate Victim in The Possession at Loudun.Teagan Cameron - 2022 - Constellations 13 (1&2).
    Throughout the 1630s, the town of Loudun, France, is gripped with an ongoing crisis of demonic possession that involves every member of the community. As historian Michel de Certeau demonstrates in his book The Possession at Loudun, the townsfolk express and attempt to expel their anxieties through a surrogate victim: Urbain Grandier, the priest of Saint-Pierre-du-Marché, is judged and executed as a sorcerer. In doing so, the Loudunais seem to closely follow the framework constructed by René Girard in his book (...)
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  7. The aloneness argument against classical theism.Joseph C. Schmid & R. T. Mullins - 2022 - Religious Studies 58 (2):1-19.
    We argue that there is a conflict among classical theism's commitments to divine simplicity, divine creative freedom, and omniscience. We start by defining key terms for the debate related to classical theism. Then we articulate a new argument, the Aloneness Argument, aiming to establish a conflict among these attributes. In broad outline, the argument proceeds as follows. Under classical theism, it's possible that God exists without anything apart from Him. Any knowledge God has in such a world would be wholly (...)
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  8.  36
    C. S. S. Peirce and E. G. A. Husserl on the nature of logic.Albert A. Mullin - 1966 - Notre Dame Journal of Formal Logic 7 (4):301-304.
  9.  32
    Gauthier, Equilibrium, and the Emergence of Morality.Brett Mullins - 2016 - Dialogue 55 (4):677-693.
    David Gauthier develops morality in the social contract tradition as an emergent property rationally necessitated by the presence of inefficiency. To demarcate situations in which morality arises from those in which it does not, two principles, Strategic Emergence and Market Emergence, are motivated and assumed by Gauthier to be equivalent. Following the work of Bob Bright, this paper formalizes and expands upon a demonstration of the inconsistency of the two principles. Eliminating each of the emergence conditions is considered to resolve (...)
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  10.  18
    Purity and Pollution: Resisting the Rehabilitation of a Virtue.Amy Mullin - 1996 - Journal of the History of Ideas 57 (3):509-524.
    In lieu of an abstract, here is a brief excerpt of the content:Purity and Pollution: Resisting the Rehabilitation of a VirtueAmy Mullin“Purity” is a term used infrequently in contemporary academic literature. A survey of periodical indexes for the past ten years shows that references to purity occur predominantly in metallurgy. Purity is an increasingly important topic in anthropology, religious studies, and history, but it is a decidedly rare concern in philosophy. In my most recent search I found three references.Yet “purity” (...)
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  11.  94
    Choosing death in unjust conditions: hope, autonomy and harm reduction.Kayla Wiebe & Amy Mullin - 2024 - Journal of Medical Ethics 50 (6):407-412.
    In this essay, we consider questions arising from cases in which people request medical assistance in dying (MAiD) in unjust social circumstances. We develop our argument by asking two questions. First, can decisions made in the context of unjust social circumstance be meaningfully autonomous? We understand ‘unjust social circumstances’ to be circumstances in which people do not have meaningful access to the range of options to which they are entitled and ‘autonomy’ as self-governance in the service of personally meaningful goals, (...)
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  12.  61
    Art, politics and knowledge: Feminism, modernity, and the separation of spheres.Amy Mullin - 1996 - Metaphilosophy 27 (1-2):118-145.
    Feminist epistemology and feminist art theory are characterized by an opposition to modernity's separation of art, politics, and knowledge into three autonomous spheres. However, this opposition is not enough to distinguish them from other philosophies. In this paper I examine parallels between the two fields of inquiry in order to discover what makes them distinctively feminist. Feminist epistemology sees interconnections between knowledge and politics, feminist art theory sees connections between art and politics. We need to explore as well connections between (...)
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  13.  31
    Faith, tradition, and dynamic order: Michael Polanyi's liberal thought from 1941 to 1951.Struan Jacobs & Phil Mullins - 2008 - History of European Ideas 34 (1):120-131.
    In his writings between 1941 and 1951, Michael Polanyi developed a distinctive view of liberal social and political life. Planned organizations are a part of all modern societies, according to Polanyi, but in liberal modernity he highlighted dynamic social orders whose agents freely adjust their efforts in light of the initiatives and accomplishments of their peers. Liberal society itself is the most extensive of dynamic orders, with the market economy, and cultural orders of scientific research, Protestant religious inquiry, and common (...)
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  14.  57
    Flint’s ‘Molinism and the Incarnation’ is Still Too Radical — A Rejoinder to Flint.R. T. Mullins - 2017 - Journal of Analytic Theology 5:515-532.
    I greatly appreciate Thomas Flint’s reply to my paper, “Flint’s ‘Molinism and the Incarnation’ is too Radical.” In my original paper I argue that the Christology and eschatology of Flint’s paper “Molinism and the Incarnation” is too radical to be considered orthodox. I consider it an honor that a senior scholar, such as Flint, would concern himself with my work in the first place. In this response to Flint’s reply I will explain why I still find Flint’s Christology and eschatology (...)
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  15. Peirce's abduction and Polanyi's tacit knowing.Phil Mullins - 2002 - Journal of Speculative Philosophy 16 (3):198-224.
  16.  27
    Anthropological Materials in the Making of Michael Polanyi’s Metascience.Struan Jacobs & Phil Mullins - 2017 - Perspectives on Science 25 (2):261-285.
    Anthropological discussions were important for Michael Polanyi in the middle phase of his intellectual career, in which he articulated in some detail his understanding of science, culture and society. This middle period commenced with his 1946 Riddell Memorial Lectures at Durham University in early 1946, published as Science, Faith and Society later that year, and extended through the publication of Personal Knowledge: Towards a Post-Critical Philosophy in 1958, based on Polanyi’s 1951 and 1952 Gifford Lectures. The Riddell Lectures gave Polanyi’s (...)
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  17.  59
    Children's Hope, Resilience and Autonomy.Amy Mullin - 2019 - Ethics and Social Welfare 13 (3):230-243.
  18. Nietzsche's free spirit.Amy Mullin - 2000 - Journal of the History of Philosophy 38 (3):383-405.
    In lieu of an abstract, here is a brief excerpt of the content:Nietzsche's Free SpiritAmy MullinOn the back cover of the original 1882 edition of The Gay Science, Nietzsche tells us that this book represents "the conclusion of a series of writings by Friedrich Nietzsche whose common goal is to erect a new image and ideal of the free spirit."1 He furthermore tells us that to this series belong: Human, all too Human (1878), The Wanderer and His Shadow (1880), Daybreak (...)
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  19.  48
    Further Understanding Factors that Explain Freshman Business Students’ Academic Integrity Intention and Behavior: Plagiarism and Sharing Homework.Timothy Paul Cronan, Jeffrey K. Mullins & David E. Douglas - 2018 - Journal of Business Ethics 147 (1):197-220.
    Academic integrity violations on college campuses continue to be a significant concern that draws public attention. Even though AI has been the subject of numerous studies offering explanations and recommendations, academic dishonesty persists. Consequently, this has rekindled interest in understanding AI behavior and its influencers. This paper focuses on the AI violations of plagiarism and sharing homework for freshman business students, examining the factors that influence a student’s intention to plagiarize or share homework with others. Using a sample of more (...)
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  20.  3
    Sidwick's Concept of Ethical Science.Terence Y. Mullins - 1963 - Journal of the History of Ideas 24 (4):584.
  21.  7
    Science, Faith and Society and Polanyi’s Metaphysical Account.Phil Mullins - 2024 - In Péter Hartl (ed.), Science, Faith, Society: New Essays on the Philosophy of Michael Polanyi. Springer Verlag. pp. 69-99.
    This essay focuses attention on Polanyi’s 1946 book Science, Faith and Society as an early constructive philosophical effort to rehabilitate belief and show that it is integral to science. Particularly important is the opening chapter “Science and Reality,” which is Polanyi’s inaugural gambit directly to address the question about the nature of science in metaphysical terms. Polanyi’s metaphysical account of science affirms that fundamental beliefs of scientists, although largely not articulable, guide their effort to discern Gestalten to which they are (...)
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  22.  37
    “Tihamér Margitay on Polanyi’s Ontology.Phil Mullins - 2012 - Tradition and Discovery 39 (2):9-9.
    This issue of Tradition & Discovery includes (1) six responses to Tihamér Margitay’s recent criticisms of Polanyi’s hierarchical ontology as well as (2) Margitay’s responses to his critics. This is a brief introduction to this special issue.
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  23.  42
    Creationism’s Trojan Horse.Phil Mullins - 2005 - Tradition and Discovery 32 (2):52-53.
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  24. Tunisia's higher education as a site of (neo)colonial power and decolonial struggle.Corinna Mullin - 2024 - In Zahra Ali & Sonia Dayan-Herzbrun (eds.), Decolonial pluriversalism: epistemes, aesthetics, and practices. Lanham: Rowman & Littlefield.
     
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  25.  23
    Whitman's Oceans, Nietzsche's Seas.Amy Mullin - 1998 - Philosophy Today 42 (3):270-283.
  26.  80
    Murray Jardines’s Post-Critical Political Theory.Phil Mullins - 2010 - Tradition and Discovery 37 (3):28-38.
    This review essay discusses Murray Jardine’s argument in Speech and Political Practice, Recovering the Place of Human Responsibility, showing how the author skillfully draws on the thought of Michael Polanyi, William Poteat and Alaisdair MacIntyre. Jardine offers a sharp critique of contemporary culture and politics as well as political theory. He develops the idea of place, drawing attention to the acritical reliance upon context in human speech acts; this motif he argues can be a component of the new political vocabulary (...)
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  27. Divine Simplicity and Modal Collapse: A Persistent Problem.Ryan Mullins & Shannon Byrd - 2022 - European Journal for Philosophy of Religion 14 (1):21-52.
    In recent years the doctrine of divine simplicity has become a topic of interest in the philosophical theological community. In particular, the modal collapse argument against divine simplicity has garnered various responses from proponents of divine simplicity. Some even claiming that the modal collapse argument is invalid. It is our contention that these responses have either misunderstood or misstated the argument, and have thus missed the force of the objection. Our main aim is to clarify what the modal collapse argument (...)
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  28.  44
    A Prefatory Note on Polanyi’s “Forms of Atheism”.Phil Mullins - 2013 - Tradition and Discovery 40 (2):4-6.
    This introduction to Polanyi’s little-known 1948 essay “Forms of Atheism” discusses the context in which Polanyi wrote these reflections for a discussion group chaired by J. H. Oldham.
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  29.  16
    Prophetic Voice and Sacramental Insight in Walt Whitman’s “Messenger Leaves” Poems.Maire Mullins - 2016 - Renascence 68 (4):246-265.
    The fifteen “Messenger Leaves” poems Whitman assembled as part of the third (1860) edition of Leaves of Grass exhibit a tension between the prophetic and the sacramental that would become more significant as the United States entered the decade of the Civil War. Comprised of poems that provide warnings and admonitions (the prophetic) and poems that offer consolation and healing (the sacramental), in “Messenger Leaves” Whitman uses biblical models and texts to appeal to the religious sensibilities of the American people. (...)
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  30.  4
    The Journal Humanitas as an Incubator of Polanyi’s Ideas.Phil Mullins - 2022 - Tradition and Discovery 48 (1):39-51.
    Michael Polanyi, along with colleagues at University of Manchester, worked to produce the journal Humanitas, A University Quarterly for two years just after the end of World War II. This essay outlines how Polanyi’s two articles in Humanitas and other work on the journal reflect Polanyi’s developing philosophical perspective.
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  31. Children, Paternalism and the Development of Autonomy.Amy Mullin - 2014 - Ethical Theory and Moral Practice 17 (3):413-426.
    This paper addresses the issue of paternalism in child-rearing. Since the parent–child relationship seems to be the linguistic source of the concept, one may be tempted to assume that raising a child represents a particularly appropriate sphere for paternalism. The parent–child relationship is generally understood as a relationship that is supposed to promote the development and autonomy-formation of the child, so that the apparent source of the concept is a form of autonomy-oriented paternalism. Far from taking paternalism to be overtly (...)
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  32.  14
    The Rules of Engagement: Porphyry’s Attack on Christian Allegory.Samuel Mullins - forthcoming - International Journal of the Platonic Tradition:1-16.
    Book 6 of Eusebius’ Church History contains a fascinating fragment of Porphyry’s Against the Christians in which the latter lambasts Origen’s allegorical reading of the Jewish Scriptures. Though many aspects of this text have received abundant scholarly attention, relatively little has been written on the theory underlying the critique, that is, why exactly Porphyry thought Christian allegories were illegitimate. Furthermore, among the few scholars who have treated this topic at any length, there is no consensus about the precise nature of (...)
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  33. Caroline Joan S. Picart, Resentment and the'Feminin'in Nietzsche's Politico-Aesthetics Reviewed by.Amy Mullin - 2000 - Philosophy in Review 20 (1):60-62.
     
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  34. Michael Polanyi's post-critical vision of science and society.Phil Mullins - 2021 - In Péter Hartl & Adam Tamas Tuboly (eds.), Science, Freedom, Democracy. New York, Egyesült Államok: Routledge.
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  35.  7
    Notes on Polanyi’s 1954 Lecture, “Rules of Rightness”.Phil Mullins - 2023 - Tradition and Discovery 49 (1):14-20.
    This short essay provides some historical notes helpful for understanding what Polanyi first called “rules of rightness” in his 1954 University of Chicago series of lecturess.
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  36.  13
    Reverence for the Relations of Life as a Source of Royce’s Ethical Insights.Richard P. Mullin - 2018 - The Pluralist 13 (3):72-89.
    Fr. Frank Oppenheim’s contribution to the revitalization of Royce’s philosophy is universally acknowledged. Of the many aspects of Royce’s thought that Oppenheim revealed and thoughtfully interpreted, this essay focuses on a relatively underdeveloped phrase that became a title of Oppenheim’s 2005 book, Reverence for the Relations of Life. The context of this phrase constitutes Royce’s assessment of why some communities in early California endured, while others, which seemed to thrive for a limited time, turned into ghost towns. Royce concluded that (...)
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  37.  21
    CDOs — The Zenith of Monetarisation: Some Ideas from Simmel’s Philosophy of Money.Martin Mullins & Finbarr Murphy - 2012 - Philosophy of Management 11 (1):39-49.
    The financial crisis of 2007–2008 had its origins in the manner by which complex financial instruments allowed qualitative phenomena to become a tradable commodity. This process is part of a profound tendency in modern economic life to convert the qualitative, specific and non-commensurable into quantitative data. Simmel, in his Philosophy of Money, identified this transformative quality as an inherent characteristic of money. This paper argues that Simmel’s work continues to provide important insights. Modern financial instruments, in particular collateralised debt obligations, (...)
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  38.  45
    Comprehension and the ‘Comprehensive Entity’: Polanyi’s Theory of Tacit Knowing and Its Metaphysical Implications.Phil Mullins - 2006 - Tradition and Discovery 33 (3):26-43.
    This essay discusses Polanyi sideas about the “comprehensive entity.” It shows how Polanyi’s philosophical perspective emphasizes comprehension. It outlines Polanyi’s careful approach to ontological questions and shows how Marjorie Grene and to some degree Polanyi linked the theory of tacit knowing to ideas in Continental philosophy about being-in-the-world. It suggests that Polanyi’s post-critical philosophical realism, like Peirce srealistn, is more akin to medieval realism than contelnporary discussions.
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  39.  21
    Justice, autonomy and care: symposium on Asha Bhandary’s freedom to care: liberalism, dependency care and justice.Amy Mullin - 2022 - Critical Review of International Social and Political Philosophy 25 (6):809-815.
    This contribution discusses Asha Bhandary’s book Freedom to Care: Liberalism, Dependency Care and Justice and engages with some key concepts used by three commentators Daniel Engster, Kelly Gawel, and Andrea Westlund in this book symposium. The symposium makes it clear that care can be a central notion not only in the ethics of care, but also in debates about liberalism, justice and autonomy.
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  40.  31
    Permutations of Post-Critical Thinking: Themes in Charles McCoy’s Life and Thought.Phil Mullins - 1997 - Tradition and Discovery 24 (3):5-14.
    This essay reviews the contributions of Charles S. McCoy in three areas: religion and higher education, theology and ethics. I analyze McCoy’s primary ideas as a blending of influences from covenantal theology, Plato, Michael Polanyi and H. Richard Niebuhr.
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  41.  11
    On A Necessary Condition for the Validity of Goldbach's Conjecture.Albert A. Mullin - 1963 - Mathematical Logic Quarterly 9 (10):145-148.
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  42.  29
    On A Necessary Condition for the Validity of Goldbach's Conjecture.Albert A. Mullin - 1963 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 9 (10):145-148.
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  43.  18
    On A Theorem Equivalent to Post's Fundamental Theorem of Recursive Function Theory.Albert A. Mullin - 1963 - Mathematical Logic Quarterly 9 (12‐15):203-205.
  44.  31
    On A Theorem Equivalent to Post's Fundamental Theorem of Recursive Function Theory.Albert A. Mullin - 1963 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 9 (12-15):203-205.
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  45.  13
    The Problem of Meaning and Borgmann's Realist Response.Phil Mullins - 2002 - Techné: Research in Philosophy and Technology 6 (1):33-47.
  46.  6
    Freedom, authority and economics: essays on Michael Polanyi's politics and economics.R. T. Allen, Klaus R. Allerbeck, Viktor Geng, Tihamér Margitay, Richard W. Moodey, Carl Phillips Mullins, Endre Nagy & Simon Smith (eds.) - 2016 - Wilmington, Delaware: Vernon Press.
    This edited volume of original contributions deals with the economic and political thought of Michael Polanyi. Requiring little prior knowledge of Polanyi, this volume further develops a somewhat neglected side of Polanyi's work. In particular it examines the 'tacit integration', of subsidiary details into focal objects or actions as central to all knowing and action. It traces ontological counterparts in the structures of comprehensive entities and complex actions, and a multi-level universe in which lower levels have their boundary conditions, the (...)
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  47. Hasker on the Divine Processions of the Trinitarian Persons.R. T. Mullins - 2017 - European Journal for Philosophy of Religion 9 (4):181-216.
    Within contemporary evangelical theology, a peculiar controversy has been brewing over the past few decades with regard to the doctrine of the Trinity. A good number of prominent evangelical theologians and philosophers are rejecting the doctrine of divine processions within the eternal life of the Trinity. In William Hasker’s recent Metaphysics and the Tri-Personal God, Hasker laments this rejection and seeks to offer a defense of this doctrine. This paper shall seek to accomplish a few things. In section I, I (...)
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  48.  75
    Compound and Complex Entities: Polanyi's Principle of Marginal Control and Its Application in Ethics.Phil Mullins - 1986 - Tradition and Discovery 14 (1):9-20.
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  49.  14
    "Deeper Down in the Domain of Human Hearts": Hope in Isak Dinesen's Babette's Feast.Maire Mullins - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (1):16-37.
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  50.  13
    Establishing a Research Ethics Committee in a Business School: A Chairperson's Perspective.Martin Mullins & Elaine Doyle - 2010 - Research Ethics 6 (4):134-142.
    This paper describes the establishment of a research ethics committee in a business school within a university in Ireland. Many of the procedural issues encountered by the Kemmy Business School REC with respect to its modus operandi are outlined. The difficulties faced by business school RECs arising from the need to simultaneously accommodate both academic and corporate stakeholders are discussed in the context of the ethicality of research carried out in the business domain. The experiences of the authors, both of (...)
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